There is a special creative identity attached to singer Joanne Shenandoah. It is evident throughout the course of her career, beginning with the numerous recordings of Iroquois social songs that have come to define her music. Though she has no single song that can be described as a hit, her productivity and creativity since the late 1980s have led to her position today as one of the top-selling and most widely recognized Native recording artists.

| There is a special creative identity attached to singer Joanne Shenandoah. It is evident throughout the course of her career, beginning with the numerous recordings of Iroquois social songs that have come to define her music. Though she has no single song that can be described as a hit, her productivity and creativity since the late 1980s have led to her position today as one of the top-selling and most widely recognized Native recording artists. This legacy has been highlighted by performances with the likes of Willie Nelson, Buffy Sainte-Marie (Cree), Kris Kristofferson, Floyd Westerman (Dakota), Bruce Cockburn, Robbie Robertson (Mohawk), Bill Miller (Mohican), A. Paul Ortega (Apache), R. Carlos Nakai (Navajo/Ute), Neil Young and many others. Despite the star power, her style also has its critics. Comedian Charlie Hill (Oneida) once joked, "Here's Joanne's first album: 'Heya na way hiya hey.' Here's Joanne's last album: 'Heya na way hiya hey.' Here's Joanne's new album: 'Heya na way hiya hey.'" Hill is notorious for his scathing material, and, in this case, he pokes fun at the perceived redundancy of Shenandoah's songs. However, her repertoire actually spans the realms of country, rock, techno, gospel, children's songs and folk, as well as her best-known traditional Iroquois social songs. She has simultaneously crossed musical cultural borders while establishing an immediately identifiable style. Her alternative arrangements of traditional music that she transforms with an eclectic array of instruments-including violin, water drum, cello and glass harmonica, among others-have become a boundless exploration. "My favorite album is always the next one," she quips with a hearty ease. As a Wolf Clan member of the Oneida nation in upstate New York, Joanne Lynn Shenandoah was given the name Tekalihwa:khwa (She Sings). Her late father, Clifford, an Oneida chief, also was an accomplished jazz guitarist, and her mom, Maisie, a clan mother, a singer and music teacher. Her parents provided direction and inspiration. "I played almost everything I could get my hands on, starting with piano, guitar, clarinet and percussion," Shenandoah recalls. "Now I'm studying the harp." Her future holds as much surprise for her as when she encounters the creative process during the recording sessions. "That's the beauty of it all," she says. Was on Corporate Track Combining her reputation with good business sense and luck, Shenandoah's 2001 album Eagle Cries [Red Feather] covered newer collaborative ground. She shared co-writing credentials with Neil Young and sang a duet with folk icon Bruce Cockburn, while enlisting some of the top artists of the Native music scene. The many guests also included Bill Miller, flute player Mary Youngblood (Aleut-Seminole), longtime collaborator Tom Wasinger, and Shenandoah's daughter Leah and her sister Diane. Now she forges ahead with more exciting projects, like breaking out of one skin to reveal yet another creative layer. "I consider recording to be an extreme art," claims the 45-year-old singer/songwriter. Her first self-titled debut album, released on Canyon Records in 1989, drew from country music and Iroquois traditions. She quickly moved into gutsy blues/rock on the single "Naduah Cynthia." The song, about Quanah Parker's white mother, was found on the French import Oyate (Nato 1992) and was produced by Tony Hymas, the keyboard player for the Jeff Beck Group. The album included Beck, Jim Pepper (Kaw/Kansa) and several other prominent artists on a highly experimental double CD. "It was extremely wild," she recalls with a laugh. "I never expected to perform work like that!" Three Albums in 2003
In this whirlwind ride, Shenandoah's focus remains on the teachings of her people. "We have a responsibility to our children to teach them the culture and to show them their responsibilities as human beings," she says. "We have to help them express their gifts, and I love helping develop children's talents. We've conducted songwriting workshops with kids as young as four and five years old. It's been a great experience." With her husband, Doug George, an activist and newspaper columnist, Shenandoah established a nonprofit foundation called Round Dance Productions. "The focus is education and the preservation of Oneida culture," she states. "We're building a recording studio and maintain one of the largest private collections of Iroquois music. "I've paid my dues on the road," she says with a sigh. "I performed as many as 200 shows in a year, but that was a busy year!" She has also been the subject of two PBS television specials recently. In 2003, the network aired the autobiographical Dancing on Mother Earth, a "year in the life" documentary. "It was like being on Ed TV," she says, laughing. "It was very odd having a camera follow me everywhere." Songs of the Spirit, recorded with flute player R. Carlos Nakai, guitarist Bill Miller and the New Mexico Symphony Orchestra, followed in March 2004. It included compositions from her work Sky Woman: Legends of the Iroquois, which made its initial debut with the Syracuse Symphony Orchestra. Amid the flurry of documentaries, soundtracks, a feature film project, various community efforts, an honorary doctorate from Syracuse University awarded in 2002, and recording, her creativity continues to flow. "I'm fortunate to have had some great supporters throughout my career-they've helped me get this far," she says. "I'm very fortunate to have had my family stand beside through all of this." Shenandoah's soft melodic patterns, delivered in her native tongue, exude a unique sincerity. It's little wonder that her earlier works were used by rehabilitation centers to help reconstruct broken lives. Her music speaks of the Earth, generations of connection to the land, and the enduring universal human spirit. And there is a wealth of material yet to come. She concludes with a pause, "You remain humble, work hard, and the rest falls into place."
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